-
1 συμπαραμένω
+ V 0-0-0-1-0=1 Ps 71(72),5to continue as long as [τινι]; *Ps 71(72),5 συμπαραμενεῖ he shall continue as long as-יאריך for MT ייראוך -
2 μένω
μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).① remain, stay, intr.ⓐ a pers. or thing remains where he, she, or it is.α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.ⓑ a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.② to continue to exist, remain, last, persist, continue to live, intr.ⓐ of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.ⓑ of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.③ wait for, await, trans.ⓐ of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.ⓑ of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW. -
3 καρτερέω
καρτερέω (s. κράτος) fut. καρτερήσω LXX; 1 aor. ἐκαρτέρησα (Soph., Thu. et al.; pap, LXX; TestJob 4:10; Jos., Ant. 11, 52) to continue without wavering in a state or condition, be strong, be steadfast, hold out, endure (Thu. 2, 44, 3; Pla., Theaet. 157d, Lach. 193a; Diod S 3, 5, 3 καρτερῆσαι μέχρι τῆς τελευτῆς; PGrenf I, 1, 19 [II B.C.]; PAmh 130, 6; Job 2:9; Sir 2:2; 12:15; 2 Macc 7:17 al.) τὸν ἀόρατον ὡς ὁρῶν ἐκαρτέρησεν he persevered as if he saw him who is invisible Hb 11:27. Cp. Windisch; Strathmann.—GWhitaker, in ET 27, 1916, 186 prefers the mng. fix one’s eyes upon, on the basis of certain pass. in Plut.—But the proper understanding of this word must surely proceed from the fact that the ptc. with καρτερεῖν does not denote an accompanying circumstance, but rather the quality in which someone endures or is steadfast (Diod S 8, 18, 3 τοιοῦτον βίον ζῶντα καρτερεῖν=keep on living a life like this; 14, 65, 4 μέχρι τίνος καρτερήσομεν ταῦτα πάσχοντες;=how long will we continue to suffer this?; 18, 60, 1 καρτερεῖν δεσποζόμενος=allow oneself to be continually dominated; Arrian., Anab. 7, 8, 3 οὔκουν σιγῇ ἔχοντες ἐκαρτέρησαν=they did not continue, then, in silence; Ps.-Dicaearchus p. 141 ln. 11 F. ἀκούων καρτ.=listen continually). Accordingly Hb 11:27, giving the reason for Moses’ fearlessness: he kept the one who is invisible continually before his eyes (i.e., in faith), as it were.—DELG s.v. κράτος. M-M. TW. -
4 χρονίζω
χρονίζω (χρόνος) fut. χρονίσω and Att. χρονιῶ Hb 10:37 v.l.; 1 Cl 23:5; LXX; aor. ἐχρόνισα LXX; pf. κεχρόνικα LXX (Aeschyl., Hdt. et al.; ins, pap, LXX; Jos., Ant. 16, 403)① to continue in a state or place, stay (Hdt. 3, 61, 1) w. the place indicated by ἐν (somewhere) stay for a long time (Polyb. 33, 18, 6; Alex. Aphr., Mixt. 9 p. 223, 5 Br.; Pr 9:18a v.l.; Jos., Bell. 4, 465) ἐν τῷ ναῷ Lk 1:21; ὅπου χρονίζεις Hv 3, 1, 2 v.l. (Leutzsch, Hermas p. 403 n. 234).ⓐ abs. take time, linger, fail to come or stay away for a long time (Thu. 8, 16, 3; Maximus Tyr. 33, 6b; Da 9:19; Tob 10:4; Sir 14:12) χρονίζει μου ὁ κύριος Mt 24:48. Cp. 25:5; Hb 10:37 (Hab 2:3); 1 Cl 23:5 (Is 13:22). χρονίσαντος … αὐτοῦ ἐφοβήθησαν when (Zacharias) delayed (coming out), they were afraid GJs 24:2.ⓑ w. inf. foll. delay, take a long time (in doing someth.) (Dt 23:22) Mt 24:48 v.l.; Lk 12:45.—DELG s.v. χρόνος. M-M. EDNT. -
5 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
. -
6 ἐγχρονίζω
A to be long about a thing, delay, Th.3.27;περὶ ὑποχόνδριον Hp.Acut.50
; after long delay,Epigr.Gr.
815.7;ἐ. πρὸς τὸν γάμον Arist.Rh. 1411a19
;εἰς καιρόν Phld.Lib.p.13
O.; τινί in a thing, Plb.15.36.6;ἐν τόπῳ D.C.44.46
:—[voice] Pass., Pl.Ep. 362a.II become chronic,ἐγχρονίζει τὰ ἐμπυήματα Hp.Prog.17
;ἐγχρονίζον ἔθος Ph.2.203
; continue in,τῷ καταστήματι Procl.Par.Ptol.51
:—[voice] Pass.,ἐγχρονισθὲν τὸ νόσημα Pl.Grg. 480b
, cf. Arist.HA 586a18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγχρονίζω
-
7 ὀψέ
A after a long time, at length, late, ἔκ τε καὶ ὀ. τελεῖ, opp. αὐτίκα, Il.4.161;ὀ. κακῶς ἔλθοι Od.9.534
, etc.; ὀ. διδάσκεσθαι, μανθάνειν, to be late in learning, learn too late, A.Ag. 1425, S. OC 1264;ὀψέ γε φρονεῖς εὖ E.Or.99
; alsoὀ. δή Il.7.399
, etc.;ὀ. γοῦν A.
l.c.;ὀ. περ Pi.N.3.80
.b ὀ. ἀφ' οὗ .. it is not long since.., Th.1.14.2 late in the day, at even, Il.21.232, Od.5.272, Th.4.106, etc.; ὀφλεῖν.. ὀ. ὁδοῦ incur a penalty for being out late at night, Pl.Cra. 433a (dub.); late in the season, Hes.Op. 485; ὀ. ἦν, ὀ. ἐγίγνετο, it was, it was getting, late, X.An.2.2.16, 3.4.36; ἡ μάχη ἐτελεύτα ἐς (v.l. ἕως) ὀ. did not end till late, Th.3.108; soἐς ὀψέ Id.8.23
; but εἰς ὀ. ψηφίζεσθαι continue voting till late in the day, D.57.15. -
8 ἱμάς-
Grammatical information: m.Meaning: `leathern strap, for drawing, lashing etc., thong of a sandal, of a door etc.', as building term `beam' (Il.; Delebecque Cheval 63, 187f.).Compounds: As 1. member e. g. in ἱμαντ-ελίκται pl. "pricker of tapes-", name of the sophists in Democr. 150, ἱμαντελιγμός name of a game (Poll. 9, 118), compounds of ἱμάντας ἑλίσσειν, cf. Fraenkel Nom. ag. 1, 244 w. n. 1.Derivatives: Diminut. ἱμάντιον (Hp.), ἱμαντ-άριον (Delos IIa a. o.), - ίδιον (EM), - ίσκος (Herod.); adj. ἱμάντινος `of ropes' (Hdt., Hp.), ἱμαντώδης `rope-like' (Pl., Dsc., Gal.); denomin. verbs: 1. ἱμάσσω, aor. ἱμάσαι a) `lash' (Il.) with ἱμάσθλη `lash, whip' (Il.); also μάσθλης (through cross with μάστιξ?, cf. on μαίο-μαι; diff. on ἱμάσσω, ἱμάσθλη Schwyzer 533, 725 n. 3, Belardi Maia 2, 274ff.); b) `provide with ἱμάντες, i. e. beams' only in ἱμασσια `beams?' (IG 4, 823, 26, Troizen IVa; s. Fraenkel Nom. ag. 1, 149 w. n. 1, Bechtel Dial. 2, 510, Scheller Oxytonierung 113 n. 1). 2. ἱμάσκω `wallop' (`fetter'?; Del.3 409, 7; cf. Brugmann IF 29, 214). 3. ἱμαντόω `provide with ἱμάντες, i. e. bed-clothes' in ἱμαντωμένην κλίνην (H. s. πυξ\< ίνην\>; from there ἱμάντωσις (LXX, Poll.), ἱμάντωμα H. - Besides, independent of ἱμάς, but cognate with it: 1. ἱμαῖος (sc. ᾠδή), ἱμαῖον ( μέλος, ᾳ῏σμα) `song at water scooping' (Call., Tryphon, Suid.) with ἱμαοιδός (haplolog. for ἱμαιο-αοιδός) `who sings an ἱμαῖον' (Poll., H.); 2. ἱμάω `bring (water) up with a ropel (from a well)', also metaph. (Arist., Ath.), usually ἀν-, καθ-ιμάω (Ar., X.) with ἱμητήρ ( κάδος, Delos IIa), ἱμητήριος (H. s. ἱβανατρίς), ἀν-, καθ-ίμησις (Plu.); 3. ἱμονιά `well-rope' (Com., Ph., Luc. a. o.; Scheller Oxytonierung 75f.); 4. ἱμανήθρη `id.' s. v.Etymology: As secondary formation in - ντ- (Schwyzer 526, esp. Kretschmer Glotta 14, 99f.) ἱμάς supposes a noun, that is found also in ἱμάω, ἱμαῖος, so e.g. *ἱμᾱ `rope' ( ἱμαῖος from ἱμάω like δαμαῖος from δαμάζω?; cf. Chantr. Form. 48f.); beside it we find in ἱμον-ιά (as in καθ-, κατ-ιμονεύει καθίησι, καθιεῖ H., if not free formed to ἱμονιά) an ν-stem, prob. *ἱμων; thus ἱμανήθρη through *ἱμανάω, perh. *ἱμαίνω goes back on *ἱμάνη (cf. πλεκτάνη, ἀρτάνη; this seems quite doubtful, however), or *ἷμα; cf. e. g. γνώμη: γνῶμα: γνώμων. Note the changing quantity of the anlauting vowel: against length in ἱμονιά, ἱμανήθρη, καθ-ιμάω stands a short in ἱμαῖος, mostly also in ἱμάς (except Φ 544, Κ 475 a. o., cf. Schulze Q. 181, 466 n. 1) with compp. and derivv. The change cannot go back on old ablaut (as Frisl says), but it will continue * sh₁i-, which with metathesis (to * sih₁m-) gives a long, without a short vowel; see Schrijver, Laryngals in Latin 519ff, who supposes that a stressed form resulted in the long vowel. With *ἱ̄μων agrees exactly a Germ. word for `rope', e. g. OWNo. sīmi, OS sīmo m.; with deviant meaning Skt. sīmán- m. f. `skull, boundary', IE * sī-mon-, sī-men- (note that for Germ. also * seh₁i-m- is possible); formally identical are *ἱμᾱ and Skt. sīmā f. `boundary'; an m-suffix also in Irish sim `chain'. The primary verb `bind' is still seen in Indo-Iranian, Baltic and Hittite, e. g. Skt. sy-ati, si-nā́-ti, Ptz. sĭ-ta-, Lith. sienù, siẽti, Hitt. išh̯ii̯a-, 3. sg. išh̯āi. The nominal derivv. are very numerous, a. o. OHG NHG seil (uncertain hypotheses in Specht Ursprung 227). More forms Pok. 891f. - (The group ἰβάνη, ἴβανος etc. (s. v. and s. εἴβω) is rather Pre-Greek (Kuiper Μνήμης χάριν 1, 212f.).Page in Frisk: 1,724-725Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἱμάς-
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9 ἐγχρονίζω
V 0-0-0-3-0=3 Prv 9,18a; 10,28; 23,30to delay in [ἔν τινι] Prv 9,18a; to be long about, to delay [ἔν τινι] (metaph.) Prv 23,30; to continue in[τινι] Prv 10,28Cf. HELBING 1928, 270 -
10 διαγίγνομαι
διαγίγνομαι, [dialect] Ion.and later [dialect] Att. [suff] δια-γίνομαι [pron. full] [γῑ], [tense] fut. - γενήσομαι: [tense] aor. διεγενόμην, alsoAδιεγενήθην Phld.Piet.37
:—go through, pass,τοσάδε ἔτη Pl.Ap. 32e
;τὴν νύκτα X.An.1.10.19
;δ. ἀπραγμόνως τὴν ἡμέραν Nicom.Com.1.42
: abs., go through life, live, Ar.Av.45, Th.5.16; survive, v. l. in Hp.Epid.1.2; ἐὰν ἄρα διαγιγνώμεθα if we live long enough, Aeschin.1.51;ἂν διαγένωμαι Diog.Oen.66
; δ. ἀπὸ τῆς τέχνης to subsist by it, Arist.Pol. 1268a31; γενναίως δ. ἔν τινι behave nobly in.., Plu.2.119d: freq. c. part., διαγενέσθαι ἄρχων continue in the government, X.Cyr.1.1.1; οὐδὲν ἄλλο ποιῶν διαγεγένηται ἢ διασκοπῶν he was never anything but a theorist, Id.Mem.4.8.4;δ. κολακεύων D.23.179
.II intervene, elapse,χρόνου μεταξὺ διαγενομένου Lys.1.15
;χρόνων διαγενομένων Is.11.9
, cf. Plu.Rom.22, etc.; οἴδαμεν.. ἤδη τῇ κρίσει ἐκείνῃ διαγεγονότα ἔτη ὀκτώ Test. ap. D.21.82, cf. Plu.2.162c, Phld.Piet.37, POxy.68.18 (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαγίγνομαι
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11 οὖν
οὖν, [dialect] Ion. and [dialect] Dor. [full] ὦν (the latter in Pi.P.3.82, al., but οὖν in Hom. (v. infr.), B.18.29,37, Cerc.4.18, al.), Adv.A certainly, in fact, confirming something, freq. in contrast with something which is not confirmed, in Hom. only in combination with γε (v. γοῦν) , γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc.:1 really, φημὶ γὰρ οὖν κατανεῦσαι.. Κρονίωνα for I declare that Zeus did really promise.., Il.2.350, cf. Pl.Prt. 309b; τόφρα γὰρ οὖν ἑπόμεσθα.., ὄφρ' for we followed them up to the very point, where.., Il.11.754, cf. 15.232, Od.2.123;εἰ δ' οὖν τις ἀκτὶς ἡλίου νιν ἱστορεῖ.. ζῶντα A.Ag. 676
, cf. 1042; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ' ὦν but they really were spoken, Hdt.3.80, cf. 4.5, 6.82; Θηβαῖοι μὲν ταῦτα λέγουσι.., Πλαταιῆς δ' οὐχ ὁμολογοῦσι.., ἐκ δ' οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, Th.2.5, cf. 1.63, Pl.Prt. 315e;σωτηρίαν λεπτὴν μὲν.., μόνην δ' οὖν Id.Lg. 699b
; so δ' οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ' οὖν but if he is so, Id.Ap. 34d, cf. Hdt.6.76, Th.1.3; so ἀλλ' οὖν.. γε but at all events, S.Ant.84, Ph. 1305; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, Od.11.351; οὖν concessive, I grant you,τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
: in apodosi after εἰ or ἐάν, εἰ καὶ σμικρά, ἀλλ' ὦν ἴση γε ἡ χάρις .. Hdt.3.140, cf.9.48, E.Ph. 498, Pl.Phd. 91b, etc.: after ἐπεί and ὡς, ἀλλ' ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον but now that I have (emphat.) once spoken up, Od.14.467, cf. 17.226, Il.18.333; Τληπόλεμος δ', ἐπεὶ οὖν τράφ' ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα.. κατέκτα when once, i.e. as soon as, he had grown up, 2.661, cf. 15.363, 16.394, al.; νεβροί, αἵ τ' ἐπεὶ οὖν ἔκαμον.. ἑστᾶσ' which, as soon as they are tired, stand still, 4.244; to indicate that something foreshadowed has actually occurred,ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς.., οἱ δ' ἐπεὶ οὖν ἤγερθεν 1.57
, cf. 3.340, al.: sts. οὖν after ἐπεί or ὡς has either no force or approaches signf. 11 or 111,οἱ δ' ἐπεὶ οὖν παύσαντο πόνου Od.16.478
, cf. 19.213, 251, al.;τὸν δ' ὡς οὖν ἐνόησε Il.3.21
, al.; οὔτ' οὖν.., οὔτε.. or οὔτε.., οὔτ' οὖν .. both = neither.. nor, but preferred according as the first or second clause is to be marked by emphasis, cf. 17.20, Od.2.200, Hdt.9.26, with Od. 11.198sq., S.OT90, 271, etc.; so εἰ.., εἴτ' οὖν .. if.., or if.., E.Alc. 140; εἴτ' οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, Id.Heracl. 149, cf. A.Ag. 491, S.El. 560; ξεῖνος αἴτ' ὦν ἀστός, i.e. αἴτε ξ. αἴτ' ὦν ἀ., Pi.P.4.78; and doubled,εἴτ' οὖν ἀληθὲς εἴτ' οὖν ψεῦδος Pl. Ap. 34e
, cf. A.Ch. 683: so also in parenth. Relat. clauses, ἢ σῖγ', ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ even as, just as, ib.96, cf. 888, E.Hipp. 1307 (v.l.); εἰ δ' ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, Pl.Phdr. 242e;οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι Id.Ap. 21d
: for γὰρ οὖν, v. γάρ A. 11.5; for μὲν οὖν, v. μέν B. 11.2.2 added to indef. Prons. and Advbs., like Lat. cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc., v. sub vocc.II to continue a narrative, so, then,καὶ τὰ μὲν οὖν.. θῆκαν Od.13.122
; ὅτ' οὖν since, then,.., S.Ant. 170, El.38, 1318; ζεῖ οὖν ἐν τούτῳ .. Pl.Phdr. 251c, cf. Prt. 322b;εὐθὺς οὖν ὁ Κῦρος εἶπεν X.Cyr.4.1.22
: in Hdt. and [dialect] Att., μὲν οὖν (q.v.) is very common in this sense; soδ' οὖν A.Ag.34
, S.Aj. 114; οὖν is also used alone merely to resume after a parenth. or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ.., ὑμεας γὰρ πυνθάνομαι προεστάναι..,—ὑμέας ὦν.. προσκαλέομαι .. Hdt.1.69, cf. 4.75, Th.2.16, Pl.Ap. 29d, Smp. 201d, etc.: Hdt. so uses ὦν after a short protasis, 1.144, etc.2 ὦν is freq. inserted by Hdt. (sts. without any discernible meaning) between the Prep. and its Verb (but only, it seems, in narrative with the [tense] aor., which is always the [tense] aor. of habitual action exc. in 2.172), ἐπεὰν δὲ ταῦτα ποιήσωσι, ἀπ' ὦν ἔδωκαν ib.87; καὶ ἔπειτα ἀπ' ὦν ἔδωκαν ib.88: after a part., οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ' ὦν ἔδοντο ib.39; κατευξάμενοι, κοιλίην μὲν κείνην πᾶσαν ἐξ ὦν εἶλον ib.40; ἤν τις ψαύσῃ.., αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν ib.47; τοῦτον κατ' ὦν κόψας ib. 172; so in Hp.,δι' οὖν ἐφθάρησαν Morb.1.14
(v.l.), al.; alsoἐπ' ὦν ἐπίομες οἶνον Epich.124.3
: this tmesis is rare in [dialect] Att., ; but occurs in later writers, Dorieus ap. Phylarch.3 J., AP12.226 (Strat.).III in inferences, then, therefore, not in Hom., rare in A., and usu. in questions (v. infr.); in a statement, Eu. 219; very common from Hdt. downwds.; so καὶ σὺ οὖν you too therefore, X.Cyr. 4.1.20;καὶ γὰρ οὖν Id.An.1.9.8
; cf. οὐ γὰρ οὖν, τοιγαροῦν: strengthd., , etc.; : in questions, ;A.
Pr. 771, cf. S.Tr. 1191, Ar.Pl. 906, 909, etc.; ;Pl.
Tht. 146a; ;S.
Aj. 873 (lyr.), Pl.Phd. 57a. -
12 παράτασις
A extension or continuance of or in time, S.E.P.3.107, Ptol. Tetr.75 ; χρονικὴ π. Procl.Inst.50 ;ἐπιθυμία.. μετὰ προκοπῆς τινος καὶ παρατάσεως Stoic.3.96
; π. τοῦ ἐνεστῶτος continuance of the present, A.D.Synt.252.4 ; ἐν παρατάσει γενέσθαι τοῦ τρέχειν continue to run, ib.273.17 ;εἰ ἐν π. χρόνου τὸ εὐδαιμονεῖν Plot.1.5t
it. ; παρ' ὃ ἡ κίνησις τὴν π. ἔχει, of time, Id.3.7.8, cf. 3.6.17 ;τὸ ἀεί φαμεν παράτασιν ἔχειν Dam.Pr. 298
.b π. δοῦναί τισι grant them an extension of time for payment, PTeb.37.8 (i B. C., pl.).II Gramm., time of the tempus imperfectum (cf. παρατατικός), A.D.Synt.70.27, EM472.22, Eust.19.28 ; opp. ἐνεστὼς χρόνος, A.D.Adv.124.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παράτασις
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13 παρατείνω
A- τενῶ Hsch.
: [tense] pf.- τέτᾰκα Plu.2.832f
:—stretch out along, beside, or near,χεῖρες παρατεταμέναι Hp.Fract. 13
;βραχίων παρὰ τὰς πλευρὰς παρατεταμένος Id.Art. 1
; extend, deploy,τὴν φάλαγγα X. An.7.3.48
;π. ἔλυτρον Hdt.1.185
;παρετέτατο ἡ τάφρος X.An. 1.7.15
: —[voice] Pass., extend along (v. infr. 11.1) ; to be stretched at length, laid low, Ar.Nu. 213.2. stretch on the rack, torture, Plu.2.135d: metaph., X. Cyr.1.3.11 :—[voice] Pass., to be tortured, ; to be worn out, c. part.,παρετάθη μακρὰν σδὸν πορευθείς X.Mem.3.13.6
; παρατέταμαι λιπαρὰ κάπτων I am nigh dead with eating dainties, Ar.Fr.506.1 ;γελῶντες.. ὀλίγου παρετάθησαν Pl.Euthd. 303b
;παραταθήσεται ὑπὸ σοῦ.. θαμὰ λέγοντος Id.Ly. 204c
; but πολιορκίᾳ παρατενεῖσθαι ἐς τοὔσχατον will strain themselves to the uttermost, hold out to the last, Th.3.46.3. prolong, protract,τοὺς λόγους Arist.Po. 1455b2
; μῦθον ib. 1451b38 ;ἐπὶ πλεῖον τὴν διάσκεψιν Luc.Icar.29
, cf. DMort.4.2 ;τὴν ἀκρόασιν Id.Im. 13
:—[voice] Pass., Id.Am.4, etc.;ἐνεστῶτος τοῦ παρατεινομένου A.D.Synt. 253.3
.b. delay,τὴν ἀπόδοσιν POxy. 237 viii 10
(ii A. D.).6. lengthen in pronunciation,ὄνομα Luc.Luct.13
; prolong a sound, of echo, Id.Dom.3.II. intr., stretch or lie beside or along, of a wall, a line of country, etc., Hdt.1.180 : c. acc. loci, τὰ πρὸς τὴν ἑσπέρην φέροντα ὁ Καύκασος παρατείνει ib. 203, cf. Th.4.8 :—[voice] Pass.,παρατέταται ὄρος Hdt.2.8
, cf. 4.38 ; ἡ δέ γ' Εὔβοια.. ἡδὶ παρατέταται (with a pun on signf. 1.1 in next line), Ar.Nu. 212 ; alsoπαρατείνειν παρὰ τὰ μέρη Plb.6.31.5
: c. dat.,π. τῷ κόλπῳ Str.8.2.2
: so metaph.,ψυχὴ μικρῷ σώματι -τείνουσα Demetr.
Lac.Herc.1055.10.2. extend, ἀπὸ τοῦ ἐντέρου κάτω π. Arist.HA 529a22 ; extend over,πάντας χρόνους καὶ τόπους Aristid.1.11
J.3. of Time, extend, ἐνιαυτοῦ μῆκος π. J.AJ 15.7.4 ;παρατείνοντος τοῦ πότου Parth.8.5
;πόλεμος π. εἰς ἔτη μ App. Syr.48
; continue one's life, live, ἕως.., μέχρι .., Plu.2.832f, 839e ;ἐπὶ τρεῖς γενεάς Luc. Macr.3
.4. as aux. Verb, c. part., ποῖ παρατενεῖς δεδιὼς ταῦτα ; how long will you go on fearing this ? Philostr. VA7.22, cf. 5.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρατείνω
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14 ἀποτείνω
Aἀποτέτανται Luc.Zeux.4
:—stretch out, extend,μέρος τι αὑτοῦ Arist.GA 723b22
;ἀ. ἐκεῖ τὴν διάνοιαν Id.Mem. 452b10
;τὼ πόδε Luc.Merc.Cond.13
:—[voice] Pass.,δρέπανα ἐκ τῶν ἀξόνων εἰς πλάγιον ἀποτεταμένα X.An.1.8.10
;ἡ ὄψις ἀπὸ μικροῦ ἐνόπτρου πόρρω ἀποτεινομένη Arist.Mete. 377b33
, etc.2 extend, prolong, of the line of an army, X.HG5.2.40 ([voice] Pass.); μακροτέρους ἀ. μισθούς extend rewards much further, Pl.R. 363d; esp. of speeches, ; ἀ. μακροὺς λόγους to make long speeches, Id.Prt. 335c, al.;συχνὸν λόγον Id.Grg. 465e
;μακρὰν ῥῆσιν ἀ. Id.R. 605d
; of brazen vessels, μακρὸν ἠχεῖ καὶ ἀ. [τὴν ἠχήν] Id.Prt. 329a;φωνὴ σάλπιγγος ὀξὺν ἀ. φθόγγον Plu.Sull.7
;ἱστορίας μέσρι μέσων νυκτῶν ἀ. Id.2.60a
: —[voice] Pass.,προοίμια ἀποτεταμένα ὡς ἐν διηγήσεως τρόπῳ D.H.Rh.10.13
;ἀποτεινομένου τοῦ ποτοῦ Luc.Merc.Cond.18
.3 strain, tighten:— [voice] Pass., παραδείγματα ἀκριβῶς ἀποτεταμένα ταῖς γραμμαῖς severely drawn, Luc.Rh.Pr.9:—[voice] Med., exert oneself, ὑπέρ τινος about a thing, Id.Am.17; ἀποτείνεσθαι πρός τινα inveigh against.., D.L.5.17, Gal. 18(1).255.4 refer, allude,πρός τινα Luc.Nigr.13
:—[voice] Med., Simp. in Ph.242.23:—[voice] Pass., impers., ἀποτείνεται ἐπί.. the reference is to.., Sch.Il.Oxy.221 xi 25.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποτείνω
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15 ἐπίμονος
ἐπίμον-ος, ον,A staying on, lasting long, Plb.6.43.2; ἐ. ποιεῖν τὸν στρατηγόν continue him in his command, ib.15.6; ἐπιμόνους ποιεῖν ἐράνους delay their payment, Id.38.11.10;ὁ ὦνος ἐ. ἔστω Hermes 17.5
([place name] Delos);κράτησις ἐπίμονος σπέρματος Sor.1.43
; ἐ. τινι or ἔν τινι persevering in it, Plb.29.26.2, Plu.Flam.1;ἐπί τινος Stoic.3.32
. Adv. - νως constantly, permanently, Pl.Ax. 372a, Ph.1.179; persistently, cj. in Gal.19.220: [comp] Comp.- ώτερον
more permanently,Gp.
2.5.7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίμονος
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16 ὀχέω
Aὀχέεσκον Od.11.619
: [tense] fut. (anap.), E.Or. 802 (troch.): [tense] aor.ὤκχησα Call.Jov.23
(v. infr.):—[voice] Med. and [voice] Pass., [tense] impf.ὠχέετο Hdt.1.31
,- εῖτο X.Cyr.7.3.4
: [tense] fut.ὀχήσομαι Il.24.731
: [dialect] Ep. [tense] aor.ὀχήσατο Od.5.54
: also [tense] aor.ὀχηθῆναι Hp.Art.58
, Luc.Lex.2: [dialect] Aeol. [tense] pres. part.ὀχήμενος Lyr.Adesp.51
: in [dialect] Att. Prose, used only in [tense] pres. and [tense] impf.: Hom. never uses the augm.: [the first syll. is made long in Pi.O.2.67, Euph. 9.13, Lyc.64,1049, where it is written [full] ὀκχέω (Pi. and Euph.) or [full] ὀγχέω (Lyc.), cf.ὄχος 1.1
, ὄφις sub fin.]:—Frequentat. of ἔχω, as φορέω of φέρω (ἔχειν τε καὶ ὀχεῖν Pl.Cra. 400a
), hold fast, ἄγκυρα δ' ἥ μου τὰς τύχας ὤχει (sic leg.) .b endure, suffer,ὀχέοντας ὀϊζύν Od.7.211
;κακὸν μόρον.., ὅνπερ ἐγὼν ὀχέεσκον 11.619
;ἣν ἄτην ὀχέων 21.302
;ἀπροσόρατον ὀκχέοντι πόνον Pi.O.2.67
;ἄχθος ὀ. Hp.Fract.9
; τἀγαθὰ μὴ.. ὀ. εὐπόρως bear prosperity not with moderation, Democr.173.c continue, keep doing, νηπιάας ὀχέειν to keep on with childish ways, like ἔχειν, ἄγειν, Od.1.297; φρουρὰν ἄζηλον ὀχήσω will maintain an unenviable watch, A. l.c.2 carry,χερσὶ λύρην Thgn.534
; τινα E.Or. 802;φιάλην X.Cyr.1.3.8
; of the legs, carry the body, Hp.Art.52; so of the soul, Pl.Cra. l.c.3 let another ride, mount,αὐτὸς βαδίζω.., τοῦτον δ' ὀχῶ Ar. Ra.23
; of a general, let the men ride, X.Eq.Mag.4.1.II more freq. in [voice] Med. and [voice] Pass., to be borne or carried, have oneself borne,ὀχήσατο κύμασιν Ἑρμῆς Od.5.54
;νηυσὶν ὀχήσονται Il.24.731
;ἵπποισιν ὀχεῖτο h.Ven. 217
; soἐπὶ τῆς ἁμάξης ὀχέεσθαι Hdt.1.31
, cf. Ar.Pl. 1013;ἐπὶ τῶν ἵππων X.Cyr.4.5.58
;ἐφ' ἅρματος Pl.Ly. 208a
; ἐν [ἁρμαμάξῃ] X.Cyr.7.3.4;δελφῖνος περὶ νώτῳ Opp.H.5.449
; ἐπὶ θατέρου σκέλους ὀχοῦνται τὸ σῶμα let their weight rest on.., Plu.2.967c: metaph., to be carried or brought to ([etym.] ἐπί), Dam.Pr.26, cf. 68,99;ὁ χρόνος.. συνθεῖ [τῇ κινήσει] ὡς ἐπὶ φερομένης ὀχούμενος Plot.6.3.22
.2 abs., drive, ride, sail, etc., [ἵπποι] ἀλεγεινοὶ.. ὀχέεσθαι difficult to use in a chariot, Il.10.403, cf. Ar.Ra.25, D.21.171; of a dislocated bone, which rides on the edge of another instead of resting in the socket, Hp.Art. 51.3 of a ship, ride at anchor, metaph., λεπτή τις ἐλπίς ἐστ' ἐφ' ἧς ὀχούμεθα 'tis but a slender hope on which we ride at anchor, Ar.Eq. 1244; , cf. Pl.Lg. 699b; soἐπ' ἀσθενοῦς ῥώμης E.Or.69
; but, ἐπὶ τούτου [τοῦ λόγου], ὥσπερ ἐπὶ σχεδίας buoyed up, carried, Pl.Phd. 85d;νεὼς ἐκπεσὼν.. ἐπ' ἐλπίδος ὀχεῖταί τινος Plu.2.1103e
; τὰ ὀχούμενα floating bodies, in title of work by Archimedes, Str.1.3.11, cf. 15.1.38, Hero Spir.1 Praef.;εἰδώλου καλοῦ ἐφ' ὕδατος ὀχουμένου Plot.1.6.8
; of Delos, οὗ νᾶσος ὀχεῖται floats, Orac. ap. D.H.1.19; cf. ὁρμέω. -
17 ἄζω 1
ἄζω 1.Grammatical information: v.Meaning: `dry, parch' (Il.).Other forms: Mostly intr. ἅζομαι.Derivatives: Hell. ἄζα `dryness, heat' as in σάκος... πεπαλαγμένον ἄζῃ (χ 184) often taken as `mould', which seems unnecessary, cf. ἅζα ἅσβολος κόνις, παλαιότης· κόπρος ἐν ἀγγείῳ ὑπομείνασα H. - Adj. ἀζαλέος `dry' (Il.), cf. ἰσχαλέος, αὑσταλέος (no l\/n-stem with ἀζάνομαι). Unclear ἀζαυτός παλαιότη καὶ κόνις H.Etymology: Problematic is ἄδδαυον· ξηρόν H. A compound with αὖος is improbable; Latte corrects in *ἀδδανον. - Nearest cognate seems Czech. OPol. ozd `dried malt', Czech. Slov. ozditi `to dry malt', idg. * h₂esd-. With velar Gm. words, Goth. azgo, OHG. asca `ashes'. Without the final cons. Lat. āreo `be dry', prob. also āra, OLat. āsa `altar' which is found also in Hitt. h̯ašša- `hearth'. The Latin long ā is explained from a perfect * h₂e-h₂s- \> ās- (Lubotsky, KZ 98 (1985) 1-10). Further Skt. ā́sa- m. `ashes, dust' (which may continue * h₂oso-). S. also Specht Ursprung 201, 219, 232. (Not here ἄσβολος.). Cf. αὖος, ἀυσταλέος.Page in Frisk: 1,25-26Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄζω 1
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18 ἀμυδρός
Grammatical information: adj.Meaning: `dim, faint, obscure' (Archil.).Other forms: ἀμυδᾶναι· κρύψαι H.Origin: XX [etym. unknown]Etymology: Unknown. In meaning and form, ἀμαυρός is close, but the two cannot be combined as IE. One proposes contamination in such cases, but this is rather gratuitous (thus influence of φαιδρός is quite in the air). ἀμυδ-ᾶναι can continue * h₂mud-. One compares OCS mъdьl-ostъ `weakness'; however, this form cannot contain * mud-, as Winter's Law would give a long vowel.Page in Frisk: 1,96-97Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμυδρός
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19 ἀ̄χήν
ἀ̄χήν, - ῆνοςGrammatical information: m.Meaning: `poor' Theocr.).Dialectal forms: Ion.-Att. ἠχῆνες κενοί, πτωχοί H.Compounds: κτεαν-ήχης πένης H.Derivatives: ἀχηνία `poverty, lack' (A.), with short α- after the negation. Other formation in ἀχηνεῖς κενοί H.; verb ἠχ-άνω πτωχεύω Suid. (read *ἰ̄χάνω ?, s. below). Also ἀχαιος (IG 3, 1385)?Origin: PG [a word of Pre-Greek origin]Etymology: One connects ἰ̄χανάω `desire' (Hom.); not with ἴχαρ (A.) which has short ι-. In Indo-Iranian seem to correspond Skt. ī́hate `desire', Av. izyeiti `strive, long for', and Av. āzi- m. `desire' etc. Cf. Wackernagel Verm. Beiträge 11f. This could continue *h₂eh₂ǵh- with *h₂i-h₂h₂ǵh-. But if Av. aēzah `desire' belongs there (*Heiǵh-), Mayrhofer EWAia 1, 273, the Greek form cannot be connected. - Toch. A ākāl, B akālk `desire' are now supposed to be Iranian loans. - Szemerényi, Gnomon 43, 1971, 659 proposes that it is indeed from ἀ-εχ-; doubtful. If an IE etym. is unknown, the word might be Pre-Gr. (Chantr. Form. 166: "vocabulaire technique et populaire"; "cette fois encore il semble s'e:tre produit une collision entre un suffixe indo-européen et une finale méditerranéenne"; IE adjectives in - ην, - ηνος are hardly known, ibid.); but the suffix is well-known in Pre-Gr., Fur. 172 n. 118 (cf. ἀτμήν).Page in Frisk: 1,200Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀ̄χήν
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20 κραιπάλη
Grammatical information: f.Meaning: `drinking-bout, headache' (Hp., Ar.).Compounds: Compp. ἀ-κραίπαλος `without headache, liberating' (Arist., Dsc.), κραιπαλό-κωμος `assisting a bout' (Ar.).Derivatives: κραιπαλώδης `given to drunkenness' (Phld., Plu.), κραιπαλάω `have a headache' (Ar., Pl., Plb.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Popular word in - άλη; cf. for the formation ἀγκάλη, μασχάλη, σκυτάλη etc. (Chantraine Formation 245ff.); further unclear. Connection to κραιπνός (Curtius 679f. w. n.) with ν: λ-change is probable and is also semantically not impossible, but not evident (cf. Solmsen KZ 30, 602f.). Wrong IE. explanations in Bq. Lat. LW [loanword] crāpula `id.' ( \> Fr. crapule) with long ā (it will continue the Pre-Greek variation αι\/ᾱ, Fur. 336ff.). See W.-Hofmann s. v.; also Ernout Aspects du vocab. latin 61 a. 67. See also André, Ant. Class. 33 (1964) 92f. - IE would require * kreh₂i-, which is improbable; so prob. Pre-Greek.Page in Frisk: 2,4Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κραιπάλη
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